Church finances in and out of lockdown
Those of us who hold positions of responsibility in our churches will by now have started the difficult job of working out the impact of coronavirus on our churches’ finances. I am doing the same, and wondering what this will mean, both in the short to medium term and in the long run.
Like many, my church has a variety of income sources We are largely supported by donations, boosted by some letting and activity-based income. The donations are received both electronically and – to a somewhat lesser extent now – in cash. Many churches have suffered from cash not being collected, but we hope and pray that old-fashioned envelope giving will return when we can meet again. The loose plate cash and cancelled letting activity is money lost forever, which in my church means a 10-20% reduction in income.
Gen Z: what now… and where do we go from here?
If there was a prize for the number of key people you’ve influenced before you are 18, Greta Thunberg would probably be a strong contender. She has had an extraordinary time in the last year, speaking at major conferences, going to key places, and meeting so many important world leaders. It’s sometimes hard to remember she will only be 18 later on in 2020. She is part of the Gen Z generation.
The large numbers of people born after the end of the Second World War, especially in the US and the UK, caused the phrase ‘baby boomer’ to be popular for a while, quickly shortened to just ‘boomer,’ and usually taken for simplicity as those born between 1945 and 1963. Those coming afterwards were far fewer in number; they ‘stopped the boom’, or ‘busted’ it, and so for a while were called the ‘baby busters’. This is a disparaging title, however, and when Douglas Coupland published his book Generation X: Tales for an Accelerated Culture in 1991 his phrase instantly stuck and they became ‘Gen X’ (born 1964 to 1982) from then on.
Should we continue tithing today?
Several years ago, I attended a truly uplifting worship session at a mega-church in Leatherhead. Yet, at the conclusion of that session, I was disappointed to hear the Senior Pastor trot out the usual shop-worn arguments for the continuance of tithing in the New Testament.
Of course, I can understand churches’ attraction to having a substantial and predictable source of church funds. However, stretching the applicability of an Old Testament regulation to our New Testament era is not the way to do it.